On March 30, 2025, as the new moon was sighted, the new year began according to God’s calendar—marking the start of the 70th Jubilee,
the year of liberation from this world of sin.
We invite you to watch the three-part series,
The Great Orion Cycle and the 70th Jubilee to discover how prophetic timelines and God’s heavenly clock point to this milestone Hebrew year.
While the world prepares to celebrate Good Friday (April 18) and Easter Sunday (April 20), Jesus died on Nisan 14 in AD 31,
which in that year was Friday,
May 25.
God’s true calendar points to April 13, 2025, as the true day to remember Jesus’ crucifixion this year.
Now, through the celestial signs of His coming,
His sacrifice on the cross is once again brought into focus—a powerful reminder
for all to see and reflect on the price He paid to save us from sin.
The following clip from the video sermon The Loosening of the Four Winds powerfully
reveals the depth of Jesus’ sacrifice through the celestial sign of His coming.
In 2010, when I began this ministry, I deciphered the exact date of Christ’s crucifixion.
By astronomical calculations it pointed to Friday, May 25, in the year 31 AD.
I wrote a two-part series about this, called *Full Moon in Gethsemane, * because it was, of course,
the 14th day of the Jewish month—the day the full moon shines.
In May of 2017, we became aware of the Mazzaroth.
This only required revisiting that old 2010 study on the crucifixion date,
placing the full moon of Gethsemane in its correct location—a very special location.
Exactly when Jesus Christ was nailed to the cross for our sins, the full moon of Gethsemane stood on the galactic equator,
surrounded by the enemy constellations Sagittarius,
Ophiuchus,
and Scorpius.
There, in the center of the universe, directly marked by the full moon, hung our Savior Jesus Christ on the cross.
We captured this in a profoundly solemn, awe-inspiring image, a very solemn image.
In Jesus’ heart as he hung and suffered there was Sagittarius A*, the symbol for his Father, proving the Father never left him.
On the contrary, he was always in his heart.
Now you can see where the other tree is—it’s the cross of Christ.
Just on the opposite side of the galactic equator, on the one side, we see Jesus Christ holding a tree in his hand as Orion,
our High Priest interceding for our sins during the investigative judgment.
It is his club, and we now discover that this club is indeed his own cross.
On both sides, where the ecliptic and galactic equator crosses, in both cases, it is the cross of Christ.
Am I now contradicting what I previously shared about the sign of the Son of Man, the river Mu,
and Orion standing on one side of the river Mu,
and the Horologium as the second witness on the other side of the river Mu?
Not at all.
The sign of the Son of Man is just that—a sign.
While it gives us the timing for Jesus' second coming and the preparation time for it, the Mazzaroth gives us the time of the Father,
the moment when Jesus was nailed to the cross.
And how to decipher these wondrous events planned since the divine council met and decided, before the creation of the earth,
who would go to earth and die for humankind when/if they would sin.
So this sign is still absolutely valid, and both witnesses must say the same thing.
They also have to convey the same message we now see in the Mazzaroth.
Here anyway, Jesus is depicted with the cross in his hand, interceding: "My blood, my blood, my blood, my blood."
But on the other side, we have the Horologium, and it seems to signify time.
It was the perfect time when Jesus was nailed to the cross, as the full moon stood on the galactic equator at that precise moment,
amidst the enemy constellations.
If you remember our earlier articles, when we discovered the Horologium clock, we soon noted how these numbers here,
especially the cardinal numbers,
actually depict the crucifixion times.
The image I’m showing isn’t fully complete, but let’s review what we outlined in an article.
At nine o'clock, Jesus was lifted up, nailed to the cross for us.
Then, at noon, darkness covered the land.
And His death, along with a great earthquake, came at the sacrificial hour of three o'clock—or the ninth hour in Jewish terms.
He was then buried before 6 p.
m.
, as the Sabbath began at sunset.
As I mentioned, it’s not a complete picture, because 6 a.
m.
on that Friday of crucifixion also marked the time when Jesus was brought to the morning judgments—a significant six o'clock moment.
Then there was another six o'clock event.
On the Sabbath, after His burial, Jesus rested in the tomb for a full day.
But, at sunrise on Sunday, between the hours of five and six, He rose again.
So, we observe three occurrences of the number six here,
which is not the number of the beast in this context but rather the number of the second Adam—God,
who became man to die for us.
The number of man is 666.
But why does Revelation 13:18 say that 666 is the number of the beast?
How could that be?
Now we see that 666 is the number of Jesus Christ, God, who died for us as man.
When Jesus Christ hung on the cross—and obviously in the Horologium,
we indeed see a depiction of the cross—Jesus bore all our and the sins of the world upon Himself.
Now look around.
There is Sagittarius with the arrow pointing to Christ.
Yes, it is a soldier.
Who were the soldiers standing at the cross?
They were Roman soldiers, of course.
So, it’s Rome or fallen Protestantism nowadays.
So, this is one six.
And where is the other six?
We definitely have the beast, Scorpion, which is even two symbols.
One time, it represents the Jewish nation that shouted, “Nail him to the cross, crucify him.”
But can you see where the sting of the scorpion is?
It’s also a symbol for death, the penalty for sin.
Yet, in His resurrection, Jesus said, “Where is your sting, death?”
And soon, death and Hades will be thrown into the lake of fire that burns forever.
So, this is the second six.
It stands for death, those that wished death to Jesus, and the penalty for sin.
And then we see Ophiuchus standing, holding the snake.
We know that Satan was also at the cross watching.
At first, he thought that would be his greatest victory.
But then, the cross became the victory of Christ.
And even the popes today, the current pope, Pope Francis, once said a few years ago that the cross was a failure.
He repeated exactly what the snake within him was telling him.
Now you understand 666.
It is the number of Jesus Christ, who carried our sins to the cross amidst the three enemy constellations.
And here, I believe, is wisdom.
Now you may perfectly understand why comet E3, one of the two comets that paints the sign of the Son of Man,
strikes the six o’clock pendulum of the Horologium three times.
The first time was on the 20th of February, 2024.
This, of course, is symbolic of the beginning of the great day of suffering for Jesus Christ.
In the morning, they brought Him to the judgments.
He was beaten.
He was spit upon.
The crown of thorns was placed upon His head.
He had to go to the cross, was nailed there, and hung, suffering the whole day until He died on the cross in the ninth hour, by Jewish time.
He was then taken off the cross shortly before nightfall.
And look, it (E3) goes down.
This stands for the hour of His burial.
He went under the earth.
Another six.
And then He comes up.
After the 372 days, representing the final portions of the Holy Spirit, we come to the 4th of June, 2025.
And that’s when Jesus becomes king.
This is the hour of victory.
Jesus leaves the temple and comes to the earth.
How beautiful is the sign of the Son of Man that you see here once more.
And now, you understand another application of 666.
We have the death of Jesus on the cross, the first six.
We have His burial in the baptism scene; we are buried in the death of Christ.
But when we rise from the water, we resurrect.
We are a new creation.
And here is the third six.
666.
The number of a man.
A very, very wonderful and special man—our beloved Jesus Christ.
And now I give you the last warning with this: Get baptized in His name, in His death, and in His resurrection.
Before judgment closes on the 4th of June 2025.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
(2 Corinthians 5:21)
The Horologium constellation portrays the cross of Jesus in the sign of the Son of man positioned at the entrance of the fish,
inviting all to embrace His sacrificial character.
On Nisan 15, which is April 14 on the Gregorian calendar this year, we commemorate the day when Jesus rested in the tomb.
In A.
D.
31, this was a High Sabbath, falling on May 26.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day,
(for that sabbath day was an high day,
) besought Pilate that their legs might be broken,
and that they might be taken away.
(John 19:31)
The baptism into His sacrifice is depicted at the center of the sign.
On that High Sabbath day, Jesus rested in the tomb from His work of redemption,
having brought salvation to humanity through His perfect sacrifice on the cross.
Every believer may receive by faith the obedience of Christ and enter His rest.
Moreover I also gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the LORD who sanctifies them.
(Ezekiel 20:12)
On Nisan 16, which falls on April 15 this year,
we commemorate the resurrection of Christ—the day He rose victorious over sin and offered His victory to all who would believe in His name.
In the sign of the Son of Man, the resurrected Jesus is portrayed in Orion, the brightest constellation in the night sky.
As you look up to the heavens in this dark time for the world and see Orion shining above,
remember Jesus and the victory He made possible for you and me.
Accept Him as your Savior while there is still time.
Let His perfect obedience be in you, and stand firm in Him.
Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night:
that calleth for the waters of the sea, and poureth them out upon the face of the earth:
The Lord is his name:
(Amos 5:
8)
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to explore these vital truths about the revelation of Jesus, which prophecy declares will illuminate the world in this time.