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A warm welcome to Part 4 of our
video series, “Our Exodus in Detail.”

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In today’s video, entitled “The Second Miller Measures,”

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we’ll unveil a great mystery in the story
of the two witnesses from Revelation 11.

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Ever since Revelation was written,

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it has never been understood what really happened at
the beginning of the ministry of the two witnesses.

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This unique and yet momentous proclamation will be made
today, and so after two more slides we’ll get right into it.

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It’ll be exciting, I promise.

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Just as a quick refresher, here you can see our
current playlist of our video series on our website:

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“The Song of the Harpers – The Last Concert.”

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If you follow this QR code, you’ll find the four
parts of this video series published so far.

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Our last video examined the mysterious 666 in Revelation 13.

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I hope you now know why Donald Trump is the Neo-Nero,

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who has a great deal to do with Apollo, or rather Apollyon.

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I’d strongly recommend that anyone who
hasn’t seen that video yet watches it.

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For today’s video, this video here is crucial.

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There, we presented the time frame during
which the two witnesses appear together.

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Today we’ll deal precisely with the few
verses at the beginning of their ministry

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that haven’t yet been clarified or addressed.

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Therefore, this video is an important
foundation for today’s subject.

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My last video was once again somewhat longer, so
hopefully today’s will be a little shorter—promise.

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So, without further ado, let’s
get straight into the subject.

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For the sake of completeness, I’ll show this summary
slide once again from the video “The Time Frame,”

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so that the individual dates and
events at the key points can be seen.

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This timeline shows the complementary time periods from
Daniel 12 and Revelation 11—where they begin and where they end.

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They led us to Passover Day, May 21, 2027, 
for the First Resurrection,

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and to May 23, 2027, for the Great Rapture.

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It’s also remarkable that this
timeline was lived out by real people

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and therefore points to the history of a small
church that continually plays the new song

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on its harps—from the land of the
great, thundering waterfall in Paraguay.

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I know of no other ministry that could tell even
remotely such a plausible history of experience.

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In this video subtitled “The Time Frame,”

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we also decoded the very difficult time
specification of the sixth trumpet,

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which points to the one who brings
the second woe of deception.

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The hour, day, month, and year, astronomically calculated,

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end precisely on January 20, 2025, the day
Donald Trump was inaugurated for his second term.

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Thus, he’s once again precisely exposed as Apollyon,

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who in the second woe will kill a third part of mankind
through the deceptions of fire, smoke, and brimstone.

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That’s what Revelation 9:15 and 18 says.

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And this is exactly where we now
find ourselves in the flow of time.

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In the last video about 666, we
once again exposed Donald Trump

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as the persecutor of Christians who
parallels Caesar Nero of the ancient time,

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because we compared the name—that
is, the character—of the two.

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The timelines of the ministry of the two
witnesses begin here on April 21, 2013.

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We arrived at this date because we simply
counted backward from the discovered end date

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using the timelines from Daniel 12 and
Revelation 11 and verified them against events.

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We knew that everything was correct, but what
was the significance of this Yom Kippur day?

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What was so special about this particular
day in the Southern Hemisphere?

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A short time after this video was published, a brother
whom I’ll speak about shortly, discovered the solution.

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There are two verses at the beginning of Revelation
11 in which only one witness is acting alone.

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So we have to examine this
timeline even farther to the left.

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The confusion arises because all Christianity places
these two verses in the wrong historical period.

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Today comes the solution to this mystery.

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Here we go!

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What you see here is not an
infographic about church history.

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It’s the map of a commission, and
we’ll now fill it in together.

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On the left you see the temple, gold, the altar, and
a people worshipping as one worships in the sanctuary.

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On the right lies the outer court—columns and a multitude
of people—and the holy city beneath the feet of the nations.

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Between them you see a man.

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In his hand he carries no scepter and no conference
authority, but rather a reed like unto a rod,

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with the height and symbolism of
the cross of Christ’s sacrifice.

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Above him stands a title he did not
give himself: “The Second Miller”

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He would never have chosen this title for himself.

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Therefore, we must read it the way one reads a
heading over a life, not like an advertisement.

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Below runs a timeline from 1999 to beyond 2013.

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The purple section is the preparation.

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The red section represents the 42 months.

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In yellow are the already-familiar 1,260 days,
as presented in the video “The Time Frame.”

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One who doesn’t understand this
line doesn’t understand the verse.

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Whoever merely preaches the verse while denying the line,

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or has no coherent explanation for
it, hasn’t yet lived Revelation 11.

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He’s only quoted it.

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First listen to what’s written—not what we think about
it, but what has already been written for many centuries.

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Let’s slowly enter into God’s established predictions.

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And there was given me a reed like unto
a rod: and the angel stood, saying,

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Rise, and measure the temple of God and
the altar, and them that worship therein.

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But the court which is without the
temple leave out, and measure it not;

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for it is given unto the Gentiles: and the holy city
shall they tread under foot forty and two months.

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A reed is given.

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It’s not chosen, and it’s not decided upon by a synod.

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No one applies for it.

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It’s given, just as it was given to John
and as it was given to Ezekiel in a vision.

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Then comes a command in two different directions:

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Rise and measure the temple, the
altar, and those worshipping therein.

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And the court—that is, the outer court, which can also
mean a court of judgment—“leave out and measure it not.”

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The measuring of the one and the not
measuring of the other belong together.

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Whoever only comforts and never
separates doesn’t have the rod.

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Whoever only rejects and never measures
or examines doesn’t have the rod either.

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The verse requires both from one
man at a particular moment in time.

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And before this verse comes another one.

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Without the preceding verse there’s no measuring,

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because the rod doesn’t fall upon someone
who wasn’t first required to prophesy.

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And he said unto me, Thou must prophesy again before
many peoples, and nations, and tongues, and kings.

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Again.

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Once more.

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Another time.

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William Miller had prophesied, and the prophecy was
sweet in his mouth and then bitter in his belly.

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Now, after Miller, prophecy must be given again—not a new
gospel, but the same sanctuary, just at its appointed time.

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Prophesy—and then measure.

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That’s the order of this commission.

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Nothing that happens in 2009 falls from
heaven upon someone who was unprepared.

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The purple line means preparation,
and it encompasses ten years.

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God binds a man to Himself before
He places a rod into his hand.

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On March 28, 1999, this brother makes a special covenant
with God—a covenant that says, “whatever the cost.”

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If one isn’t familiar with the covenant,

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he won’t understand why a man
later leaves business, security,

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and Europe behind and goes to Paraguay—to the land of
the voice of many waters and to the land of the harps.

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The covenant comes before the land.

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The land comes before the measuring.

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The measuring comes before the name.

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On July 12, 2003, this lifelong covenant with God
is sealed through baptism—the grave of the old life.

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Whoever is to measure must first himself go under the water.

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No one receives a golden rod with
unwashed hands or an unbroken will.

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It’s the baptism through the church that
would later not even be measured anymore.

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In this way, this brother becomes
acquainted with this church.

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These are not side notes beneath a beautiful graphic.

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They are the foundation for this measuring commission.

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Now comes the decisive weight without
which this verse cannot be fulfilled.

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Let’s pause here for a moment.

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In 2004, this brother receives a study.

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This is not merely some opinion about
Revelation 11, nor is it just some essay.

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It’s a study concerning the measuring with
the golden rod of the perfect Ezekiel temple.

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Listen carefully!

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The verse says, “There was given me a reed.”

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Before a man can distinguish between temple and
court, the instrument must have been given to him.

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The instrument is not charisma,

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nor is it an office in Paraguay or in the United States,

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in Silver Spring, Maryland, where the church
that baptized him has its headquarters.

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The instrument is light and
understanding concerning the rod itself.

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So what is the rod?

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In Ezekiel, it measures six royal cubits,
approximately three meters—the height of the cross,

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the form of the crucified Jesus,
the height of His sacrifice.

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Whoever wants to enter the New Jerusalem
will be measured against this height.

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Can you sacrifice as He did?

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Do you understand why Jesus has the right,

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as heavenly High Priest, to have gone from
the Holy Place into the Most Holy Place

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on the Day of Judgment in 1844, in order to take the
book sealed with seven seals from the Father’s hand

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and then begin the investigative judgment?

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Through this study, God places
the rod into the brother’s hand.

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He doesn’t only later receive the rod for measuring,

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once the churches have already been
weighed, but beforehand—in 2004.

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Without this study there would have
been no God-given right to measure.

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But with this study there’s also
no right to evade the command.

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God is preparing this brother for a special commission.

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Therefore, this study alone is already the
first proof—not proof that a man is intelligent,

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but proof that only the one who can present such
a study guided by the Holy Spirit may measure:

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a study about the measuring in Ezekiel 40 and the
following chapters and about Revelation 11 and 21.

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Whoever wants to preach Revelation 11 but has received
no rod is speaking about a verse he cannot bear.

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Whoever judges churches without the golden
rod judges with his own piece of wood.

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The first Miller decoded Daniel 8:14 and was given
the opening events of the investigative judgment:

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October 22, 1844—the expected coming of Jesus, the
Great Disappointment, and then the sanctuary doctrine.

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The second Miller receives the rod

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—the same sanctuary, the same 168-year timeline, 
but a different place on that line:

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the conclusion of the investigative judgment of the dead.

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That’s why this slide is titled:
“The Second Miller Measures”

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Indeed, only the one who continues from where William
Miller had to stop can hold the rod of Revelation 11 at all.

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In that same year, 2004, this man commissioned by God 
goes to Paraguay,

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to the “great water”—but not as a tourist.

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The covenant of 1999 now also
receives a geographical connection.

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God places the man at the location

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where the measuring would later take place
and from which the voice of God was to come.

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If one doesn’t understand the place,
he considers Paraguay a coincidence.

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It’s not a coincidence.

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It’s God’s providence.

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The Iguazú Falls are the great water.

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The name “Iguazú,” from the indigenous Guaraní
language, which is still widely spoken in Paraguay,

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means “great water” or “many waters.”

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And don’t forget that Paraguay is
the country whose national instrument

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is the harp and which holds the Guinness World Record for
the largest harp ensemble, with more than 400 harpers.

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From there the new song is taught.

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Revelation 14 pegs Paraguay as the place from which
the voice of God was to come at the end of time:

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The voice of many waters.

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Harps.

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A country that heaven had already described
before this brother arrived there.

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In 2005, the brother buys the temple land in
Paraguay—a piece of ground in a poor country.

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The brother’s first dream contains the
great instruction: “Find the Twelve.”

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He knows that he must prepare
accommodation on the temple land.

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And he would like to establish a sanitarium.

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He seeks advice and support from
the church that baptized him.

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This large church will later tell him: “Sell
it, go back to Germany, give us the money.

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No one will come to this land.”

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The Reform church will later say: “Wonderful, a
sanitarium like the one in Brazil, a school for preachers.

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Come, we’ll show you a model sanitarium in Brazil.”

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Both church organizations will look at the land.

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But neither of them will value
the rod and the study behind it.

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The land is temptation and testing.

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The rod is the commission.

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Whoever values the land more highly
than the rod has already lost.

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This chosen brother holds the rod firmly in his hands.

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In 2008 comes the next study: the
man over the river from Daniel 12.

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These are the same holy numbers with which heaven
measures the end of the judgment of the dead: 168 years.

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24 elders multiplied by 7.

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The heavenly Day of Atonement that began in 1844.

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Without Daniel 12, Revelation 11
remains a picture on the wall.

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With Daniel 12, the picture receives a duration.

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If one doesn’t know how long the judgment of the dead lasts,

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he doesn’t know when the measuring
must take place at the end.

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The rod comes in 2004.

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The measure of time comes in 2008 as a renewed confirmation.

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The man who is to rise up in 2009 to measure, needs both.

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During the same period, in 2009, the understanding of the
Orion clock begins—not yet the ability to read the clock,

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but the knowledge that Revelation 4 and 5
constitute a clock: the throne, 24 hours,

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the open door in heaven through
which the Lamb, Jesus, passes.

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Only the clock hands are still missing, but
the duration is already established: 168 years.

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God gives the instrument and the measure
of time before the day of measuring.

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He gives the location beforehand and then,
finally, comes the day of evaluation.

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Look at the slide.

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Above the end of the purple line are two
statements which together fulfill the entire verse.

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One statement says: “The Second Miller
does NOT measure the judgment church.”

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“Withdrawal from the Seventh-day Adventist Church.”

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The other statement says: “But he
measures those who worship in the temple:

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the Reform Adventist Group,” in
Paraguay as a type for the whole church.

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00:24:12.438 --> 00:24:21.629
Both take place on a single “day,” or
within one astronomical year, in 2009.

213
00:24:24.420 --> 00:24:29.330
This is Revelation 11 translated into history.

214
00:24:30.181 --> 00:24:34.101
Leave out the court and measure it not.

215
00:24:34.141 --> 00:24:40.382
Rise and measure the temple and the
altar and them who worship therein.

216
00:24:40.422 --> 00:24:44.923
The judgment church—Laodicea—is the court.

217
00:24:44.963 --> 00:24:47.523
The Seventh-day Adventist Church

218
00:24:47.563 --> 00:24:55.055
bears the name of the judgment and has left
the sanctuary—that is, the sanctuary doctrine.

219
00:24:56.205 --> 00:24:59.225
Miller has become foreign to them.

220
00:24:59.265 --> 00:25:01.806
The roots have been severed.

221
00:25:01.846 --> 00:25:08.187
The apostasy in the church that baptized
the brother is repugnant to him.

222
00:25:08.227 --> 00:25:11.507
He’s not even supposed to measure it anymore.

223
00:25:11.547 --> 00:25:15.568
In 1846, everything was still good.

224
00:25:15.608 --> 00:25:17.388
The Sabbath had been rediscovered.

225
00:25:17.428 --> 00:25:19.399
The gospel was pure again.

226
00:25:20.269 --> 00:25:29.670
In 1914, the test concerning military service came,
and the large church betrayed its own members.

227
00:25:29.710 --> 00:25:32.061
This led to the church split.

228
00:25:32.991 --> 00:25:41.272
In 1936, the test concerning compulsory school
attendance on the Sabbath came under Hitler,

229
00:25:41.312 --> 00:25:44.433
and once again there was betrayal.

230
00:25:44.473 --> 00:25:47.733
The Reform church passed these tests.

231
00:25:47.773 --> 00:25:50.584
In 1986 came Assisi.

232
00:25:52.694 --> 00:25:56.635
A high-ranking dignitary of the Adventist Church,

233
00:25:56.675 --> 00:26:03.656
Dr. Bert Beverly Beach, took part there
in the World Day of Prayer for Religions.

234
00:26:03.696 --> 00:26:06.796
Buddhists, Christians, Hindus, Muslims,

235
00:26:06.836 --> 00:26:14.218
and papal seekers prayed together for the
peace of a world that doesn’t want the Son.

236
00:26:14.258 --> 00:26:17.838
Ecumenism exacted its price.

237
00:26:17.878 --> 00:26:21.719
This SDA church is not measured.

238
00:26:21.759 --> 00:26:24.889
It’s left out as Laodicea.

239
00:26:25.999 --> 00:26:32.160
The brother’s withdrawal from the church
is less a matter of personal displeasure

240
00:26:32.200 --> 00:26:39.592
than his fulfillment of the second
half of the verse: “Measure it not.”

241
00:26:40.522 --> 00:26:45.363
The Reform church is still standing in the temple.

242
00:26:45.403 --> 00:26:49.653
It passed the tests, including 1914 and 1936.

243
00:26:52.424 --> 00:26:56.204
Under Hitler, its members went to prison.

244
00:26:56.244 --> 00:26:59.885
It still retained the sanctuary doctrine in its mouth.

245
00:26:59.925 --> 00:27:07.016
Therefore, it may be measured—not because it’s holy, but
because it’s still worshipping at the altar in the temple.

246
00:27:08.026 --> 00:27:16.088
After purchasing the land, the brother
and his wife build—with all their heart,

247
00:27:16.128 --> 00:27:20.708
limited financial means, and therefore great

248
00:27:20.748 --> 00:27:30.630
personal sacrifice—a dignified yet simple
temple for the Lord—a special temple,

249
00:27:30.670 --> 00:27:37.061
naturally with the study of the measuring
of Ezekiel’s ideal temple in mind.

250
00:27:38.651 --> 00:27:46.253
Around November 2009, just as
this temple is being completed,

251
00:27:46.293 --> 00:27:52.894
the responsible pastor of the Reform
church visits the brother on his property

252
00:27:52.934 --> 00:28:00.275
and invites him and his wife on a journey
that will have far-reaching consequences.

253
00:28:00.315 --> 00:28:06.526
The temple is finished, ready to measure
those who were actually supposed to enter.

254
00:28:08.976 --> 00:28:21.388
On December 20, 2009, the brother travels by bus to
Brazil with the leading Reform pastor over Paraguay

255
00:28:22.339 --> 00:28:29.300
so that the pastor can show him a model
project for the mission school and sanitarium

256
00:28:29.340 --> 00:28:33.060
that could be built on the brother’s land.

257
00:28:33.100 --> 00:28:41.642
At the border, the brother pays a fee
and records it in his bookkeeping.

258
00:28:41.682 --> 00:28:49.683
Therefore, the date on which the journey
began can be traced and is indisputable.

259
00:28:49.723 --> 00:29:00.445
On the bus, he begins to explain what God had begun to
reveal in 2004: the man with the reed, the golden rod,

260
00:29:00.485 --> 00:29:07.046
the height of the wall of the Holy City, and the 168 years.

261
00:29:07.086 --> 00:29:10.036
The pastor doesn’t care to listen.

262
00:29:11.066 --> 00:29:16.207
From that day onward, the measuring is no longer theory.

263
00:29:16.247 --> 00:29:22.828
It’s fully underway, yet neither the brother
nor the Reform pastor being measured,

264
00:29:22.868 --> 00:29:26.749
together with the Reform church, is aware of it.

265
00:29:26.789 --> 00:29:31.300
The will of the Lord takes place
without always being obvious.

266
00:29:32.450 --> 00:29:42.162
The rod that was placed in his hand in 2004
is used and applied during this journey.

267
00:29:43.412 --> 00:29:50.973
During the days of travel leading up to Christmas
Eve in 2009, the brother tries to explain

268
00:29:51.013 --> 00:29:56.764
Revelation 4 and 5 and make the
subject appealing to the pastor.

269
00:29:57.654 --> 00:30:00.155
The open door in heaven.

270
00:30:00.195 --> 00:30:03.545
The 24 elders as 24 hours.

271
00:30:04.575 --> 00:30:10.626
The Wounded One as the slain
Lamb at the center of the clock.

272
00:30:12.096 --> 00:30:20.818
On Christmas Eve, December 24, in the
pastor’s conservatory in São Paulo,

273
00:30:20.858 --> 00:30:25.689
he joyfully wants to share these
great insights with the preacher.

274
00:30:26.599 --> 00:30:30.749
Questions arise, and answers begin to take shape.

275
00:30:31.600 --> 00:30:38.821
How should the 24 hours serve as a
clock dial and when did they begin?

276
00:30:38.861 --> 00:30:44.542
Chapters 4 and 5 in Revelation
are familiar to the Reform pastor.

277
00:30:44.582 --> 00:30:48.702
This church has an understanding of the sanctuary.

278
00:30:48.742 --> 00:30:53.353
The brother was not sent to people of a foreign language.

279
00:30:54.243 --> 00:31:04.325
What he was permitted to discover was a clock, and
the Reform church should be able to understand it,

280
00:31:04.365 --> 00:31:11.046
but the pastor becomes angry and forceful:
“Ellen White forbade time-setting.

281
00:31:11.086 --> 00:31:12.596
That’s satanic.

282
00:31:13.727 --> 00:31:16.077
No such topics in my house.

283
00:31:16.987 --> 00:31:19.517
Not on a holy Christmas Eve.”

284
00:31:20.708 --> 00:31:28.039
Those, approximately, were the momentous words
of rejection spoken by the Reform pastor.

285
00:31:29.109 --> 00:31:32.490
The brother doesn’t press the matter any further.

286
00:31:32.530 --> 00:31:36.690
He goes to sleep, but inwardly broken.

287
00:31:36.730 --> 00:31:38.411
The reed has been given.

288
00:31:38.451 --> 00:31:43.471
The church that was supposed to be measured closes its ears.

289
00:31:43.511 --> 00:31:47.222
The required measure is not reached.

290
00:31:48.772 --> 00:31:57.254
On the return journey by bus on December
27 and 28, God gives the brother the idea

291
00:31:57.294 --> 00:32:04.825
of what the hands of the Orion clock could
be and that they might point to dates.

292
00:32:07.395 --> 00:32:14.106
It becomes clear to him how the 24
hour-markers of the clock would be calibrated.

293
00:32:16.497 --> 00:32:25.278
After arriving back home at his office, the brother
checks these ideas, and then everything becomes clear.

294
00:32:25.318 --> 00:32:32.549
The white horse is 1846: the Sabbath truth, when
both churches were still one.

295
00:32:32.573 --> 00:32:39.152
1914, 1936, 1986.

296
00:32:39.405 --> 00:32:48.662
One hundred sixty-eight years as one
complete revolution of the clock.

297
00:32:48.702 --> 00:32:56.715
On December 29, 2009, the understanding of the Orion clock
is complete

298
00:32:57.728 --> 00:33:01.624
—three days after the departure from São Paulo,

299
00:33:01.664 --> 00:33:05.405
nine days after the beginning of the measuring.

300
00:33:05.445 --> 00:33:12.586
The Reform pastor was supposed to be part of
the final deciphering of the judgment clock,

301
00:33:12.626 --> 00:33:15.056
but he persistently refused.

302
00:33:15.967 --> 00:33:27.300
On January 22–23, 2010, the Orion presentation is
published to the world in German

303
00:33:27.927 --> 00:33:33.879
—with the measuring results for the individual highlighted years.

304
00:33:34.970 --> 00:33:45.401
The “prophesy again” of Revelation 10:11 takes public
form before peoples, nations, languages, and kings.

305
00:33:46.292 --> 00:33:50.232
A website date is not a claim to glory.

306
00:33:50.272 --> 00:33:55.473
It marks the beginning of the
public report of the measuring.

307
00:33:55.513 --> 00:34:00.514
The verse doesn’t end with the
measuring of the Reform church.

308
00:34:00.554 --> 00:34:03.674
The verse gives a time period.

309
00:34:03.714 --> 00:34:13.466
They—the church standing in the outer court—will
tread the holy city underfoot for 42 months.

310
00:34:14.996 --> 00:34:20.317
Here lies the climax of the understanding of these verses.

311
00:34:20.357 --> 00:34:29.088
This is the “aha” point, the ultimate second
proof pointing to this man and his experience.

312
00:34:30.679 --> 00:34:37.770
The study of the golden rod led to the
reed being placed in his hand in 2004.

313
00:34:40.560 --> 00:34:42.591
That was the first proof.

314
00:34:43.621 --> 00:34:48.112
Only someone who can present this study may measure.

315
00:34:49.202 --> 00:34:52.902
The 42 months are the second proof.

316
00:34:52.942 --> 00:35:00.384
They tell us when the measuring must begin
and by what measure the days must be counted.

317
00:35:00.424 --> 00:35:05.284
The whole world, including the
Adventist Church and the Reform church,

318
00:35:05.324 --> 00:35:16.346
treats these 42 months like those of Revelation
13 and places the measuring in the Middle Ages.

319
00:35:16.386 --> 00:35:23.927
In that way, Revelation 11 remains an
old story that no longer affects anyone.

320
00:35:23.967 --> 00:35:28.248
One can preach it and go home unmeasured.

321
00:35:28.288 --> 00:35:31.989
No, that’s not how it is.

322
00:35:32.029 --> 00:35:37.930
Everyone is wrong here—except the one who has the reed.

323
00:35:37.970 --> 00:35:43.241
Logically, the measuring must come after William Miller.

324
00:35:44.331 --> 00:35:47.551
Miller opened the little book.

325
00:35:47.591 --> 00:35:49.602
Miller gave us Daniel 8:14.

326
00:35:52.132 --> 00:36:00.323
Miller set October 22, 1844, as the
date for Jesus’ expected return.

327
00:36:01.434 --> 00:36:08.355
After 1844, the investigative judgment
of the dead demonstrably began.

328
00:36:08.395 --> 00:36:11.295
The sanctuary doctrine emerged.

329
00:36:11.335 --> 00:36:15.666
Without this sanctuary, no one can decipher Revelation.

330
00:36:16.656 --> 00:36:26.008
Whoever places the reed before 1844 measures
a temple that hadn’t yet been entered.

331
00:36:27.038 --> 00:36:29.678
Whoever places it in the Middle Ages

332
00:36:29.718 --> 00:36:35.899
takes the present application away from
the verse and the judgment from the people.

333
00:36:35.939 --> 00:36:45.621
Daniel and Revelation must be studied together—not
side by side, but as two halves of one book.

334
00:36:45.661 --> 00:36:54.002
That’s why Daniel 12 says that knowledge will
increase, that understanding will increase.

335
00:36:54.042 --> 00:36:59.183
Many will run to and fro, and knowledge will become greater.

336
00:36:59.223 --> 00:37:09.665
In 1844 there was no planetarium software like Stellarium,
with which one can simply move through the heavens.

337
00:37:09.705 --> 00:37:13.795
No one could read the heavens
the way we can read them today.

338
00:37:14.646 --> 00:37:18.706
Miller had the Bible and the charts of his time.

339
00:37:18.746 --> 00:37:23.807
Today the firmament lies before us on the table.

340
00:37:23.847 --> 00:37:25.767
This is not a gimmick.

341
00:37:25.807 --> 00:37:31.328
This is the increased knowledge Daniel was speaking about.

342
00:37:31.368 --> 00:37:35.699
In this way, we can learn the voice of God from heaven.

343
00:37:36.929 --> 00:37:39.690
He has increased the light.

344
00:37:39.730 --> 00:37:44.751
Moreover, the two witnesses are in the firmament.

345
00:37:44.791 --> 00:37:54.552
The two solstice points as the olive trees and
the two equinox points as the two candlesticks.

346
00:37:54.592 --> 00:38:01.483
So there are four points—you have already
seen this many times in the brother’s videos.

347
00:38:02.533 --> 00:38:07.374
Four points on the ecliptic mean astronomical time,

348
00:38:07.414 --> 00:38:16.156
not prophetic time of the kind used to calculate
the reign of the papacy in the Middle Ages.

349
00:38:16.196 --> 00:38:21.997
For the two witnesses, astronomical
heavenly time must be applied.

350
00:38:22.037 --> 00:38:25.357
Heaven counts differently from Rome.

351
00:38:25.397 --> 00:38:37.499
That’s why we have the calculation shown in red on this
slide: 42 months multiplied by 29 astronomical days,

352
00:38:37.539 --> 00:38:41.000
corresponding to one lunar month.

353
00:38:41.040 --> 00:38:42.540
That’s the trick.

354
00:38:42.580 --> 00:38:51.301
Forty-two multiplied by 29 equals 1,218 days.

355
00:38:51.341 --> 00:39:01.153
These 1,218 days run precisely from
December 20, 2009, to April 21, 2013.

356
00:39:06.404 --> 00:39:09.544
The period can be verified.

357
00:39:09.584 --> 00:39:11.055
It’s not medieval.

358
00:39:13.285 --> 00:39:18.884
It comes after Miller, after the golden rod,

359
00:39:19.431 --> 00:39:27.157
after the day on which the court was left out and the temple was measured.

360
00:39:28.247 --> 00:39:35.749
It begins exactly with the bus journey
during which the measuring took place.

361
00:39:35.789 --> 00:39:41.860
Whoever moves this period into the
Middle Ages has not understood Daniel 12.

362
00:39:43.190 --> 00:39:49.241
Whoever refuses to place it after 1844 has betrayed Miller.

363
00:39:50.371 --> 00:39:55.512
Whoever calculates it using 30-day months

364
00:39:55.552 --> 00:40:02.673
hasn’t seen the four points in the heavens
and has rejected the brother’s insights.

365
00:40:02.713 --> 00:40:07.334
Only he experienced a period that can explain these verses

366
00:40:07.374 --> 00:40:12.445
and establish the beginning of the
measuring with 100 percent certainty.

367
00:40:13.515 --> 00:40:18.536
And this once again proves him to be the second Miller.

368
00:40:18.576 --> 00:40:23.777
Yes, he’s the one to whom God points.

369
00:40:23.817 --> 00:40:32.938
During these particular months, the second
Miller stands alone against a large church.

370
00:40:32.978 --> 00:40:34.278
One witness.

371
00:40:34.318 --> 00:40:37.959
One message of the investigative judgment.

372
00:40:37.999 --> 00:40:44.340
One decision that has already been made
and must prove itself true day after day,

373
00:40:44.380 --> 00:40:50.801
because the Reform church, which was permitted
to be measured, did not pass the measuring.

374
00:40:50.841 --> 00:40:56.942
The Lord had said: Measure those who
still believe, who appear faithful,

375
00:40:56.982 --> 00:41:06.063
who have passed all the tests up to this point, who stand
only a few years before the end of the judgment of the dead.

376
00:41:06.103 --> 00:41:08.824
Measure them and tell Me your decision.

377
00:41:08.864 --> 00:41:12.134
Am I right to spew them out as well, or not?

378
00:41:13.105 --> 00:41:17.675
The brother’s measuring result answers the Lord’s question.

379
00:41:18.585 --> 00:41:20.206
You know it.

380
00:41:20.246 --> 00:41:27.987
Not because of a piece of land and not because
a pastor closed himself up on Christmas Eve,

381
00:41:28.027 --> 00:41:34.628
but because they rejected new light,
because they rejected the Holy Spirit,

382
00:41:34.668 --> 00:41:42.379
because they became legalistic and adopted the same
character as the church from which they had come.

383
00:41:44.450 --> 00:41:50.971
They still had the sanctuary on their
lips, but they did not want the clock.

384
00:41:51.011 --> 00:41:54.171
They didn’t want the time.

385
00:41:54.211 --> 00:42:00.432
They didn’t want the reed once the
reed pointed at them personally.

386
00:42:00.472 --> 00:42:03.733
That’s sin against the Holy Spirit.

387
00:42:03.773 --> 00:42:06.963
Unforgivable before the Lord, Scripture says.

388
00:42:08.054 --> 00:42:13.194
Whoever has much knowledge is tested by it first.

389
00:42:13.234 --> 00:42:20.936
And that’s why this slide carries double
weight, and it must remain in the soul.

390
00:42:20.976 --> 00:42:27.267
The large church, the SDA judgment
church, was not even measured.

391
00:42:28.257 --> 00:42:31.567
It is the court given to the nations.

392
00:42:33.418 --> 00:42:43.029
The smaller church of the Reform Adventists—the
temple and altar—was measured and found wanting.

393
00:42:44.380 --> 00:42:51.101
Whoever preaches only the first half
of the verse spares the Reform church.

394
00:42:51.141 --> 00:42:58.772
Whoever preaches only the second half forgets
that the court had long since been left out.

395
00:42:59.622 --> 00:43:02.102
The verse requires both.

396
00:43:02.142 --> 00:43:08.773
The Orion clock bears witness concerning
both churches and their decisions.

397
00:43:09.724 --> 00:43:14.624
And this slide likewise shows both.

398
00:43:14.664 --> 00:43:21.146
Although the brother was not aware of the full
significance of what was happening at the time,

399
00:43:21.186 --> 00:43:25.956
he nevertheless fulfilled God’s
prophecy and therefore His will.

400
00:43:26.946 --> 00:43:37.698
At the end of the red bar stands a date that’s just
as fixed as December 20: namely April 21, 2013.

401
00:43:41.629 --> 00:43:49.880
It’s Tishri 10, Yom Kippur in the Southern Hemisphere.

402
00:43:51.751 --> 00:43:57.772
This Day of Atonement marks the end of
the investigative judgment of the dead

403
00:43:57.812 --> 00:44:02.062
and the beginning of the
investigative judgment of the living.

404
00:44:02.992 --> 00:44:07.413
Why is the Southern Hemisphere decisive?

405
00:44:07.453 --> 00:44:12.854
On this day, the measuring by one person alone ends,

406
00:44:12.894 --> 00:44:14.884
and at the same time, on April 21,

407
00:44:16.555 --> 00:44:24.036
2013, the joint period of the two witnesses begins for
the time of the investigative judgment of the living.

408
00:44:24.076 --> 00:44:33.977
Acts 1:8 says: “ye shall receive power, after that the Holy
Ghost is come upon you: and ye shall be witnesses unto me.”

409
00:44:34.017 --> 00:44:36.538
That means anointing.

410
00:44:36.578 --> 00:44:40.428
That’s power—not office, but strength.

411
00:44:41.379 --> 00:44:42.349
Why two?

412
00:44:43.279 --> 00:44:50.920
Because the responsibility of the judgment of
the living is too great for one person alone.

413
00:44:50.960 --> 00:44:57.161
The first Miller was given the beginning
of the investigative judgment of the dead.

414
00:44:57.201 --> 00:45:04.562
The second Miller alone was given the end
of the investigative judgment of the dead.

415
00:45:04.602 --> 00:45:07.303
But two witnesses together

416
00:45:07.343 --> 00:45:16.254
testify concerning the investigative judgment of the
living—until they hear the loud voice: “Come up hither.”

417
00:45:17.925 --> 00:45:22.285
From this point onward, the bar is yellow:

418
00:45:22.751 --> 00:45:30.667
1,260 days, which we already explained in detail in the video The Time Frame.

419
00:45:30.707 --> 00:45:35.147
Here begins the time frame of the two witnesses.

420
00:45:35.187 --> 00:45:43.389
Whoever preaches the red bar without the yellow
leaves the first witness alone, as many have done.

421
00:45:43.429 --> 00:45:47.369
Whoever preaches the yellow without the red

422
00:45:47.409 --> 00:45:53.500
has no understanding of the measuring
and denies the true second Miller.

423
00:45:54.851 --> 00:46:01.032
The brother we are speaking about
doesn’t want to say this about himself.

424
00:46:01.072 --> 00:46:06.243
And after the previous slides, it
should have become understandable why.

425
00:46:08.293 --> 00:46:11.713
Therefore, I say it in his place.

426
00:46:11.753 --> 00:46:21.515
His name is John—Brother John—whom you should
know because we constantly report on his work

427
00:46:21.555 --> 00:46:23.925
and on his articles and videos.

428
00:46:26.456 --> 00:46:31.667
He is the second Miller on this slide.

429
00:46:32.717 --> 00:46:36.948
It’s his story that I’ve presented today.

430
00:46:37.998 --> 00:46:40.798
The evidence has been laid out.

431
00:46:40.838 --> 00:46:43.519
It’s logical and coherent,

432
00:46:43.559 --> 00:46:46.999
and his timeline connects seamlessly

433
00:46:47.039 --> 00:46:56.341
with the previously presented joint period of
the two earthly representatives of the witnesses,

434
00:46:56.381 --> 00:47:00.311
as we already presented it in the video The Time Frame.

435
00:47:01.522 --> 00:47:05.932
Who am I that I could testify to such things?

436
00:47:07.123 --> 00:47:12.363
My name is Gerhard; you know me from many videos.

437
00:47:12.403 --> 00:47:18.584
Since this date, we have carried
this burden of witnessing together.

438
00:47:18.624 --> 00:47:24.205
Since the end of 2012, I’ve lived here
with Brother John on the temple property,

439
00:47:24.245 --> 00:47:28.386
and this Day of Atonement in the Southern Hemisphere

440
00:47:28.426 --> 00:47:32.547
represents the beginning of the
investigative judgment of the living

441
00:47:32.587 --> 00:47:37.737
because it was our first joint judgment feast day.

442
00:47:39.988 --> 00:47:46.949
I could provide considerably more evidence,
both for Brother John and for myself.

443
00:47:46.989 --> 00:47:50.800
But the two witnesses have one thing in common.

444
00:47:52.350 --> 00:47:57.331
They wanted to know what Daniel, Revelation, Matthew,

445
00:47:57.371 --> 00:48:05.422
and other key chapters really mean and how
they are to be understood—whatever the cost.

446
00:48:06.452 --> 00:48:15.714
This irrepressible desire caused both of them to
come together in the land of many waters and harps

447
00:48:15.754 --> 00:48:20.064
to make music together and play the new song.

448
00:48:21.435 --> 00:48:29.016
Since then, I’ve seen and experienced what I’m
permitted to testify to together with Brother John.

449
00:48:29.056 --> 00:48:36.047
Our articles and videos on our websites are
the record of our observations and deciphering.

450
00:48:37.217 --> 00:48:46.479
Brother John speaks about the Word of God, about the clock,
about the verses in the Bible, about God’s mysteries.

451
00:48:46.519 --> 00:48:49.759
He doesn’t like speaking about himself.

452
00:48:49.799 --> 00:48:53.640
That’s why he’s not personally standing here.

453
00:48:53.680 --> 00:49:00.941
That’s why above this slide hangs a title
bestowed through obedience and faithfulness.

454
00:49:00.981 --> 00:49:05.482
Today I’m not presenting him to you as a founder,

455
00:49:05.522 --> 00:49:14.883
not as a patriarch, and not as a man who wanted to
purchase temple land, establish a school or sanitarium,

456
00:49:14.923 --> 00:49:17.484
or who, as a foretold prophet,

457
00:49:17.524 --> 00:49:22.625
was once again to attempt to turn the
hearts of the fathers to the children

458
00:49:22.665 --> 00:49:25.645
and the hearts of the children to the fathers.

459
00:49:25.685 --> 00:49:34.247
Today I present him as the one who, in 2004,
was given the study concerning the golden rod.

460
00:49:34.287 --> 00:49:41.278
As the one who thereby had the reed in
his hand to fulfill Revelation 11:1 and 2.

461
00:49:42.288 --> 00:49:52.210
As the one who stood up on December 20, 2009,
and measured, and left out the outer court.

462
00:49:52.250 --> 00:49:57.970
As the only one who understands that 42 months

463
00:49:58.010 --> 00:50:08.202
correspond to 1,218 days and thereby once
again corrects what others teach incorrectly.

464
00:50:09.212 --> 00:50:18.374
Now you know why he humbly remains silent and
what burden of measuring rested upon him alone,

465
00:50:18.414 --> 00:50:24.205
and what burden presently rests
upon the shoulders of two witnesses.

466
00:50:25.755 --> 00:50:34.106
And why this line is not merely a diagram
but represents a life and a calling.

467
00:50:35.437 --> 00:50:43.068
And you can probably also understand why I haven’t
appeared on screen for the last few minutes.

468
00:50:44.098 --> 00:50:49.549
If you are a Seventh-day Adventist, look at the outer court.

469
00:50:51.079 --> 00:50:54.700
Your organization was not measured.

470
00:50:54.740 --> 00:50:57.040
It was given to the nations.

471
00:50:57.080 --> 00:51:01.031
It sold out Miller and abandoned
the sanctuary. 1914. 1936. 1986.

472
00:51:05.742 --> 00:51:08.372
The Lord has spewed it out.

473
00:51:10.222 --> 00:51:15.023
Your name on a church membership list doesn’t save you.

474
00:51:15.063 --> 00:51:22.344
The cross measures you—not the General Conference
Session and not membership in a church.

475
00:51:22.384 --> 00:51:28.955
What, then, is meant by saying that this
church “was given to the Gentiles” or nations?

476
00:51:30.546 --> 00:51:40.567
In this striking image, you can see how this
church reaches out its hand to the United Nations.

477
00:51:40.607 --> 00:51:41.677
What happened?

478
00:51:43.908 --> 00:51:52.159
Read these few lines carefully, but the
most precise summary would therefore be:

479
00:51:53.949 --> 00:52:04.531
“In September 2005, representatives of the worldwide
Seventh-day Adventist Church, together with other churches,

480
00:52:04.571 --> 00:52:13.513
committed themselves to cooperation in
implementing the UN Millennium Development Goals.”

481
00:52:13.553 --> 00:52:17.633
In addition, the SDA Church, as a worldwide church,

482
00:52:17.673 --> 00:52:22.764
has maintained a permanent representation
at the United Nations since 2004.

483
00:52:24.734 --> 00:52:35.466
God knew beforehand how this church would
develop—entangled in ecumenism and with the nations.

484
00:52:36.436 --> 00:52:40.567
This is what this expression in the verse points to.

485
00:52:42.097 --> 00:52:47.208
If you are a Reform Adventist, look at the temple.

486
00:52:48.218 --> 00:52:53.359
Your fathers passed the test when the large church fell.

487
00:52:53.399 --> 00:52:55.139
That honors them.

488
00:52:55.179 --> 00:52:57.040
But it doesn’t save you.

489
00:52:57.080 --> 00:53:07.822
Faithfulness in 1914 becomes an accusation if you reject the
light that was intended to test precisely that faithfulness.

490
00:53:07.862 --> 00:53:16.803
Temple and altar are of no use if the Holy Spirit
must remain outside and the reed is called satanic.

491
00:53:16.843 --> 00:53:25.634
The Orion message that Brother John published as evidence
of the measuring shows precisely the measuring criteria.

492
00:53:26.565 --> 00:53:32.606
“Come out of her, My people”—out of both, says Jesus.

493
00:53:32.646 --> 00:53:41.297
Out of the church that was not measured and out
of the church that was measured and rejected.

494
00:53:42.387 --> 00:53:45.798
Otherwise, you too will be left out.

495
00:53:47.028 --> 00:53:53.669
A witness is asked what he has seen,
whom he agrees with, and whom he doesn’t.

496
00:53:53.709 --> 00:53:59.680
Think of Abraham when he negotiated with
the Lord concerning Sodom and Gomorrah.

497
00:54:00.850 --> 00:54:05.711
The Lord gives authority to judge and to measure.

498
00:54:05.751 --> 00:54:07.831
That’s great authority.

499
00:54:07.871 --> 00:54:10.252
But it doesn’t belong to us.

500
00:54:10.292 --> 00:54:14.172
It comes from the cross, which is the reed.

501
00:54:14.212 --> 00:54:16.573
Not so that you follow a man,

502
00:54:16.613 --> 00:54:21.314
but so that you allow yourselves
to be measured by the standard

503
00:54:21.354 --> 00:54:27.845
that was placed into one’s hand in 2004 and
had already weighed two churches in 2009.

504
00:54:29.415 --> 00:54:33.256
And this reed—the cross—is still measuring.

505
00:54:33.296 --> 00:54:35.036
Don’t forget that.

506
00:54:35.076 --> 00:54:41.817
The judgment of the living is not
yet finished, but it almost is.

507
00:54:41.857 --> 00:54:45.337
Not everyone receives this authority.

508
00:54:45.377 --> 00:54:54.729
God the Father gave it to the second Miller because He
knows his heart and knows that this reed is in good hands.

509
00:54:55.919 --> 00:55:02.580
“Rise, and measure the temple of God and
the altar, and them that worship therein.

510
00:55:02.620 --> 00:55:10.842
But the court which is without the temple leave
out, and measure it not;” The reed has been given.

511
00:55:10.882 --> 00:55:13.282
The study is before us.

512
00:55:13.322 --> 00:55:18.903
The timeline during which Brother
John acted alone has expired.

513
00:55:18.943 --> 00:55:23.644
The clock has revealed which are the two churches.

514
00:55:23.684 --> 00:55:33.865
And since April 21, 2013, both witnesses have been
working together during the judgment of the living.

515
00:55:33.905 --> 00:55:39.406
Have you taken the revelations of the
two witnesses during this time seriously?

516
00:55:39.446 --> 00:55:46.377
Or will the end of this judgment bring
a similar result to that of 2009?

517
00:55:47.988 --> 00:55:51.168
Now it’s your turn, not the church.

518
00:55:51.208 --> 00:55:53.059
You, personally.

519
00:55:54.009 --> 00:55:56.019
And it’s high time.

520
00:55:59.070 --> 00:56:07.111
Now you have become acquainted with this special
extension on the left side of the timeline,

521
00:56:07.151 --> 00:56:10.341
and we are truly eager to hear your feedback.

522
00:56:11.252 --> 00:56:17.373
If you know of anyone who can present
an unbroken experiential timeline

523
00:56:17.413 --> 00:56:30.213
of the verses of Revelation 11 from
1999 to 2027, then please contact us.

524
00:56:30.479 --> 00:56:34.145
I believe no one will be able to find one.

525
00:56:35.015 --> 00:56:45.697
What’s still missing are two—or rather three—verses
in Revelation 11 at the end of the joint ministry,

526
00:56:45.737 --> 00:56:53.208
which must take place roughly here, at
the end of the three and a half days.

527
00:56:54.159 --> 00:57:00.269
I’m speaking of verses 11, 12, and 13 in Revelation 11.

528
00:57:01.500 --> 00:57:07.991
When and how will the two witnesses
hear the call: “Come up hither”?

529
00:57:08.861 --> 00:57:17.982
Look forward to that video with anticipation, but also
with concern, because once these witnesses have ascended,

530
00:57:18.022 --> 00:57:23.333
as the saying goes, all hell will break loose on earth.

531
00:57:25.024 --> 00:57:33.065
This will also be the main period during
which the 144,000 and the martyrs will each

532
00:57:33.105 --> 00:57:36.035
bear their greatest testimony for God.

533
00:57:37.806 --> 00:57:40.836
Stay awake and steadfast.

534
00:57:41.686 --> 00:57:48.627
Don’t let yourselves be deceived by Apollyon, the Neo-Nero!

535
00:57:48.667 --> 00:57:50.348
God be with you!

536
00:57:50.388 --> 00:57:51.118
Amen.

